Things I like and how I fill.
itmovesmemorelol:

Herb of the day: 
Scottish Bluebell: Campanula rotundifolia L. Harebell (in England). Aul man’s bells (old man’s: i.e. devil’s), Dead Man’s Bells, Blaewort, Blaver, Blue blavers, Bluebell, Brog na cubhaig (Cuckoo’s hood), Currac Cuthaige, Currac na cubhaig, Gowk’s thimbles (Cuckoo’s thimbles), Gowk’s thummles, Lady’s thimble, Fairies’ Thimbles, Milk-ort, Thimbles, Witch bells, Witch’s thimbles.
To avoid linguistic confusion I had better state that I am using the name Bluebell for this plant which in England is called the Harebell, rather than for Hyacinthoides non-scripta (synonyms Endymion nonscriptus, Scilla nonscripta) which is known as the Bluebell in England and sometimes called the Wild Hyacinth in Scotland. Some older English sources like Gerard’s Herbal confusingly also use the name Harebell for Hyacinthoides non-scripta.
Bluebell; Campanula rotundifolia is associated with the fairies and with witches. The juice was an element in some of the witches ‘flying ointments’. The name Harebells may also allude to a folk belief that witches used juices squeezed from this flower to transform themselves into hares. These juices lent the flower another Scottish folk name, “Milk-ort” (milk herb).
In folklore, the flowers assist mortals in seeing fairies or seeing into their reality, but were regarded by some as unlucky because they could also reveal or even attract malign spirits, including the Devil himself, hence “Aul Man’s Bells,”, Aul or Old Man being used as a way of naming the Devil without invoking him by speaking his name. They are also called Dead Men’s or Dead Man’s Bells, because hearing the bells ringing is an omen of death. As a garden weed, it was often left un-pulled for fear of offending the ‘Aul Man’ or the fairies; hence it was in every garden with suitable soil. Contrarily it is also dedicated to St Dominic de Guzman, confessor, founder of the Friar Preachers.
This plant and the Wild Hyacinth both seem to serve as thinning agents on the walls between realities or worlds, attuning us to the multi-valence of existence simply by being present in our environment. A complexity of perception most of us cannot cope with, thus the folk concept of being lost in the bluebell wood and needing led out by another. How they achieve this effect is a mystery, Campanula rotundifolia is not noted as a narcotic, perhaps it is the frequency of that unusual blue that affects the mind, making us feel that if we could just focus our peripheral vision well enough we would see wonders. Or perhaps they do really exist simultaneously in more than one world.
The names tell the same story as for yarrow, elder, and other once revered plants. What is considered as sacred in Pagan times mutates into the fairies’ or the witches’ with the emerging dominance of the new, text and rulebook based, religions, then, after the rise of a Calvinist fundamentalism, it becomes the Devil’s. In more recent times all awe, of any sort, is lost and with a new arrogance we hold it a virtue to destroy what in our ignorance we see as having no utility .
Non-medical uses of Scottish BluebellAs a food, leaves can be eaten, raw or cooked but they are hardly substantial enough to be worth it.
Medicinal uses of scottish bluebellAnti-Fungal.Definitons of medical actions
The root has been chewed in the treatment of heart and lung problems. An infusion of the roots has been used as eardrops for sore ears. A decoction of the plant has been drunk or used as a wash in the treatment of sore eyes. All these uses have also occurred in Native American contexts. Has also been claimed as anti-depressant. (The plants constituents Polyacetylenes: [aliphatic tetrahydropyran derivatives] +, iridoids and tannins 0; caffeic acid. Polyacetylenes have been found in many families of higher plants. More recently, linear polyacetylenes have become a major element in the search for bioactive substances from marine sponges. It has been reported that these compounds exhibit potent cytotoxic, antimicrobial, antiviral, RNA-cleaving, sedative, and enzyme-inhibitory activities, as well as brine-shrimp lethality.).
Sources:  Plants For A Future, www.pfaf.org/index.htmlThe Really WILD Food Guide, www.countrylovers.co.uk/wildfoodjj/index.htm  Flora Celtica, www.floraceltica.com/, Flora Celtica is an international project based at the Royal Botanic Garden Edinburgh, documenting and promoting the knowledge and sustainable use of native plants in the Celtic countries and regions of Europe. http://www.northdaysimage.ca/crotundifolia.html 
Article by David Watson Hood
photo: Bluebell Path, Perthshire, Scotland via Faerie Magazine
…The Dance at Alder Cove ☽✪☾ Youth/Father/Geezer  -  I see you

itmovesmemorelol:

Herb of the day:

Scottish Bluebell: Campanula rotundifolia L. Harebell (in England). Aul man’s bells (old man’s: i.e. devil’s), Dead Man’s Bells, Blaewort, Blaver, Blue blavers, Bluebell, Brog na cubhaig (Cuckoo’s hood), Currac Cuthaige, Currac na cubhaig, Gowk’s thimbles (Cuckoo’s thimbles), Gowk’s thummles, Lady’s thimble, Fairies’ Thimbles, Milk-ort, Thimbles, Witch bells, Witch’s thimbles.

To avoid linguistic confusion I had better state that I am using the name Bluebell for this plant which in England is called the Harebell, rather than for Hyacinthoides non-scripta (synonyms Endymion nonscriptus, Scilla nonscripta) which is known as the Bluebell in England and sometimes called the Wild Hyacinth in Scotland. Some older English sources like Gerard’s Herbal confusingly also use the name Harebell for Hyacinthoides non-scripta.

Bluebell; Campanula rotundifolia is associated with the fairies and with witches. The juice was an element in some of the witches ‘flying ointments’. The name Harebells may also allude to a folk belief that witches used juices squeezed from this flower to transform themselves into hares. These juices lent the flower another Scottish folk name, “Milk-ort” (milk herb).

In folklore, the flowers assist mortals in seeing fairies or seeing into their reality, but were regarded by some as unlucky because they could also reveal or even attract malign spirits, including the Devil himself, hence “Aul Man’s Bells,”, Aul or Old Man being used as a way of naming the Devil without invoking him by speaking his name. They are also called Dead Men’s or Dead Man’s Bells, because hearing the bells ringing is an omen of death. As a garden weed, it was often left un-pulled for fear of offending the ‘Aul Man’ or the fairies; hence it was in every garden with suitable soil. Contrarily it is also dedicated to St Dominic de Guzman, confessor, founder of the Friar Preachers.

This plant and the Wild Hyacinth both seem to serve as thinning agents on the walls between realities or worlds, attuning us to the multi-valence of existence simply by being present in our environment. A complexity of perception most of us cannot cope with, thus the folk concept of being lost in the bluebell wood and needing led out by another. How they achieve this effect is a mystery, Campanula rotundifolia is not noted as a narcotic, perhaps it is the frequency of that unusual blue that affects the mind, making us feel that if we could just focus our peripheral vision well enough we would see wonders. Or perhaps they do really exist simultaneously in more than one world.

The names tell the same story as for yarrow, elder, and other once revered plants. What is considered as sacred in Pagan times mutates into the fairies’ or the witches’ with the emerging dominance of the new, text and rulebook based, religions, then, after the rise of a Calvinist fundamentalism, it becomes the Devil’s. In more recent times all awe, of any sort, is lost and with a new arrogance we hold it a virtue to destroy what in our ignorance we see as having no utility .

Non-medical uses of Scottish Bluebell
As a food, leaves can be eaten, raw or cooked but they are hardly substantial enough to be worth it.

Medicinal uses of scottish bluebell
Anti-Fungal.
Definitons of medical actions

The root has been chewed in the treatment of heart and lung problems. An infusion of the roots has been used as eardrops for sore ears. A decoction of the plant has been drunk or used as a wash in the treatment of sore eyes. All these uses have also occurred in Native American contexts. Has also been claimed as anti-depressant.
(The plants constituents Polyacetylenes: [aliphatic tetrahydropyran derivatives] +, iridoids and tannins 0; caffeic acid. Polyacetylenes have been found in many families of higher plants. More recently, linear polyacetylenes have become a major element in the search for bioactive substances from marine sponges. It has been reported that these compounds exhibit potent cytotoxic, antimicrobial, antiviral, RNA-cleaving, sedative, and enzyme-inhibitory activities, as well as brine-shrimp lethality.).

Sources:
Plants For A Future, www.pfaf.org/index.html
The Really WILD Food Guide, www.countrylovers.co.uk/wildfoodjj/index.htm
Flora Celtica, www.floraceltica.com/, Flora Celtica is an international project based at the Royal Botanic Garden Edinburgh, documenting and promoting the knowledge and sustainable use of native plants in the Celtic countries and regions of Europe.
http://www.northdaysimage.ca/crotundifolia.html

Article by David Watson Hood

photo: Bluebell Path, Perthshire, Scotland via Faerie Magazine


The Dance at Alder Cove ☽✪☾ Youth/Father/Geezer  I see you

Grumblers may blame Western civilization [and Capitalism] for its materialism and may assert that it gratified nobody but a small class of rugged exploiters. But their laments cannot wipe out the facts. Millions of mothers have been made happier by the drop in infant mortality. Famines have disappeared and epidemics have been curbed.
Ludwig Von Mises (1881-1973)  Austrian Economist   (via wherelibertydwells)
Cute

Cute

erospainter:

You who never arrivedin my arms, Beloved, who were lostfrom the start,I don’t even know what songswould please you. I have given up tryingto recognize you in the surging wave ofthe next moment. All the immenseimages in me — the far-off, deeply-feltlandscape, cities, towers, and bridges, andunsuspected turns in the path,and those powerful lands that were oncepulsing with the life of the gods—all rise within me to meanyou, who forever elude me.
You, Beloved, who are allthe gardens I have ever gazed at,longing. An open windowin a country house—, and you almoststepped out, pensive, to meet me.Streets that I chanced upon,—you had just walked down them and vanished.And sometimes, in a shop, the mirrorswere still dizzy with your presence and,startled, gave back my too-sudden image.Who knows? Perhaps the samebird echoed through both of usyesterday, separate, in the evening… –Rainer Maria Rilke, “You Who Never Arrived”

erospainter:

You who never arrived
in my arms, Beloved, who were lost
from the start,
I don’t even know what songs
would please you. I have given up trying
to recognize you in the surging wave of
the next moment. All the immense
images in me — the far-off, deeply-felt
landscape, cities, towers, and bridges, and
unsuspected turns in the path,
and those powerful lands that were once
pulsing with the life of the gods—
all rise within me to mean
you, who forever elude me.

You, Beloved, who are all
the gardens I have ever gazed at,
longing. An open window
in a country house—, and you almost
stepped out, pensive, to meet me.
Streets that I chanced upon,—
you had just walked down them and vanished.
And sometimes, in a shop, the mirrors
were still dizzy with your presence and,
startled, gave back my too-sudden image.
Who knows? Perhaps the same
bird echoed through both of us
yesterday, separate, in the evening… 
–Rainer Maria Rilke, “You Who Never Arrived”

crichtonjohn:

I need sex now

We all do

cumonglasses:

Redhead in Glasses: cute cat

cumonglasses:

Redhead in Glasses: cute cat

quarkmaster:

On The Ledge
Artist Peyop
creepyyeha:

Molina Set with Safe Heart Choker
abaslev:

freezing satellizer el bridget tagme torn clothes | yande.re
obamadawn:

Why Government NEEDS Common Core ASAP

obamadawn:

Why Government NEEDS Common Core ASAP